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We are not Yoruba, we’re sons and daughters of Oduduwa BY Fani-Kayode


Let them go! we may not have their resources but we have God- Fani Kayode reacts to US, France, Israel evacuating citizens

I just read the contribution of Professor Stephen Banji Akintoye, a notable and respected historian, to the burning debate about the origin and meaning of the word, Yoruba! I scrutinised his arguments and I considered his sources.

I welcome his submissions but I respectfully disagree with his conclusions. I maintain my original position and I stand by what I wrote in my essay: I am NOT a Yoruba but a son of Oduduwa.

There are two demeaning and insulting names and words that the Fulani gave and used to describe southerners.

Firstly came “Nyamiri” (meaning ‘fetcher of water’) in reference to the people of the South-East and secondly “Yariba” in reference to the people of the South-West.

The South-East rejected that name but the South-West accepted theirs. The name “Yoruba” derives from the word “Yariba” and it means “shady and unreliable”. I reject that strange name and label and I hope and pray that the good people of South-Western Nigeria will see the wisdom in doing so too.

I am not a “Yariba” or “Yoruba” but an “Omo Karo Jire” or an “Ooduwan” and my language is not “Yoruba” but “Anago”. We are what we call ourselves. We are not “shady and unreliable”(Yariba) and we must not accept names that are given to us by our historical adversaries.

Any “Omo Karo Jire” or “Ooduwan” who continues to call himself a “Yoruba” is lost and does not know the implications of what he is doing to his own people. He is simply affirming and confirming an insulting label which has deep sinister, mystical and spiritual connotations.

The word “Yoruba” did not even exist until the 18th century and even then most of the tribes of the South-West, including the Oyo’s, rejected it due to its origin and meaning. The word “Yoruba” is alien to our culture and not known in the Anago language. Ooduwans please take note.

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The first time the word “Yoruba” was used as a generic term for ALL the people of South-West Nigeria was in the 19th century by Bishop Samuel Ajayi Crowther. He did us a great disservice there given the fact that it derives from the word “Yariba”, which the Fulani used to describe our people.

The meaning of the word “Yariba” is “usurper, deceitful, shady, treacherous, cheating usurer and double-dealing bastard”. Once again, I reject that name.

The good people of South-West Nigeria are “Anagos” or “Omo Karo Jires” or “Omo Oluabis” or “Ooduwans” and we are NOT ‘Yaribas’ or ‘Yorubas’.

I, Femi Fani-Kayode, a proud Ife, an Anago, an Aku, an Omo Karo Jire, an Omoluabi, an Ooduwan and a son of Oduduwa, will NEVER answer to the name “Yoruba” again or use it to describe my people. We are better than that.

The British named our nation “Nigeria” meaning “area of darkness” and the Fulani named our ethnic nationality “Yariba”.

Put together, this means “a group of deceitful, shady, treacherous usurpers and bastards from an area of darkness”.

Is it any wonder that we are still in servitude and bondage? What a terrible combination. We have been snared by our names.

May God open our eyes, may He help us and may He deliver us! We must start helping ourselves by rejecting these deeply demonic names, labels and terms.

We are FAR better than the baggage that those horrific names carry.

If the Lord can change the name of Jacob (meaning ‘shady character, rogue and trickster’) to Israel (meaning ‘God contends’), then He can change ours too.

If Jabez (meaning ‘one who was born in sorrow’) can call on the Lord to break the chains and remove the limitations of his name, to enlarge his coast and to bless him abundantly, so can we.

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Remember: We ARE what we call ourselves!

I read the contribution of a northerner by the name of Farouk Kperogi to this debate on Facebook and I marvelled at his attempt to befuddle the issues and misrepresent my assertions. Surely, even intellectual dishonesty and historical revisionism has its limits.

To the sons and daughters of Oduduwa and all other southerners, who are my primary concern, I say do not be fooled: the Fulani have been using the words “Yariba” and “Nyamiri” for over 200 years.

Quite apart from that, I would appreciate it if someone would please tell this Kperogi that it would be better for him to read what I wrote than to go out of his way to purposely and maliciously misrepresent me.

He claims that “it was reported,” that I said “Yariba” and “Nyamiri” were FULANI words.

Needless to say, I NEVER said or wrote that and if indeed it was reported in such a way in any medium, then that is nothing but a case of pernicious falsehood, perfidious misrepresentation and pre-meditated and specious mendacity.

What I wrote was that the Fulani GAVE and USED those words to describe the people of the South-West and South-East respectively. Contrary to his assertion, I did not say they were Fulani or Hausa words. Giving or using a name or a word does not necessarily mean that that name or word is native to the language of the user and giver. This appears to me to be obvious and basic logic.

The name could derive from another race or language entirely and you can still use it in yours as a term to describe others. This is especially so when you seek to demean and malign them.

As regards the meaning of the words, I would suggest that Kperogi reads a little more widely and he will discover what those that coined them actually meant. It is simply a question of historical and literary research.

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If you disagree with me on an issue or we have divergent opinions, it is no big deal but at least quote me accurately and do not misrepresent or misconstrue what I wrote.

More importantly, if you insist on criticising me or disagreeing with me on an important matter like this, you would do well to actually read what I wrote yourself and not rely on what “was reported” or what others told you that I wrote or said.

This surely is a given when it comes to even the most basic, elementary and rudimentary form of intellectual discourse.

The truth is that in his post, Kperogi has confirmed virtually everything else that I wrote about this matter other than the mischievous and erroneous assertion that I claimed that the two words in question were from the Fulani or Hausa language. I repeat, I never made that assertion.

He also dropped the ball when he said that “Nyamiri” was a word that was created during the Nigerian civil war. This is not true. The word has its origins in the Igbo language but its subsequent corruption, bastardisation, condescending connotation and insulting usage by the Fulani commenced as far back as the 18th century.

Needless to say I stand by every word that I wrote in my article titled, “We Are Sons And Daughters of Oduduwa And Not Yorubas”.

I urge Kperogi and those that share his complex and inexplicable disposition to read it with a clear mind and actually learn something. I wish him well.

Permit me to conclude with this. One day, all truth, no matter how bitter or hard to accept, will no longer be hidden and ignored and men will no longer be blinded by their own ignorance, pride and folly.

To be concluded…

Chief Fani-Kayode is a former Minister of Aviation


Ondo: Christians obey govt’s directive on partial reopening of worship centers



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Christians in Okitipupa, Okitipupa Local Government Area of Ondo State on Sunday complied with the directive of the state government on the partial reopening of worship centres in the state.

Governor Oluwarotimi Akeredolu on Wednesday directed a “guided” and “syndicated” resumption of mosques and churches across the state.

The state government on March 26, directed a shutdown of all religious worship centres to curtail the spread of #coronavirus.

As part of the partial reopening of the worship centres, Akeredolu also directed that mosques and churches must be disinfected.

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The governor also directed that soaps, water, hand sanitizer must be provided to worshippers as well as use of face masks and maintaining social distance, among others.

A correspondent who visited churches like Christ Apostolic, Anglican, Methodist, Winners Chapel, Mountain of Fire, Redeemed Christian Church of God, among others, in Okitipupa, noted that the churches complied with government directives.

Worshippers wore face masks, while soap, water and hand sanitisers were provided for worshippers before entering the churches.

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Worshippers also observed social distancing during the services.

Primate Elisha Akinsulere, the Chairman, Christian Association of Nigeria (CAN), Ondo South District, told NAN on telephone that the government had been magnanimous in reopening worship centres.

He urged Christians to continue to pray to God to give the leaders the necessary direction and to pray for God to take away COVID-19 permanently.

“We are happy for the partial reopening of worship centres. We thank the state government for the magnanimity and we will continue to pray for our leaders for the right direction.

“I urge all our brethren to continue to pray to God to help us defeat COVID-19 permanently for peace to return to our dear country and the world at large,” Akinsulere said.

He, however, urged Christians to continue to comply with all government preventive measures to curtail the spread of the coronavirus pandemic.

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65-year-old customs boss, Hameed Ali, takes new wife (Photos)



The Comptroller General of the Nigeria Customs Service (NCS), Col. Hameed Ali (Rtd) over the weekend got married to a new bride, Hajiya Zainab Abdullahi in a wedding ceremony devoid of fanfare because of the ravage of the COVID-19 pandemic in the country.

Before being appointed as Comptroller General of NCS by President Muhammadu Buhari, Ali, 65 years of age had previously served as military administrator of Kaduna State from 1996 to 1998.

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Hameed Ali’s first wife, Hajiya Hadiza Jummai Ali died in Abuja on October 29th, 2018 at the age of 53 years old.

Hajiya Ali who was the first lady of Kaduna State when her husband served as a military administrator of the state from 1996 to 1998, left behind her husband, Hameed Ali and four children.

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Born 15 January 1955, the current Customs CG previously served as Military Governor of Kaduna State from 1996 to 1998. After retirement, he became secretary of the Arewa Consultative Forum – a political and cultural association of leaders in Northern Nigeria.

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Bayelsa confirms first COVID-19 death



The Bayelsa State Government has confirmed the death of a Coronavirus patient from complications linked to the disease.

The Director of Public Health in the state’s ministry of health and member of the state’s COVID-19 task force committee, Dr Jones Stowe who confirmed the death of the patient said the deceased is one of the two military personnel who was among the new cases announced in the state a few days ago.

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Daily Trust reported that the deceased died after suffering from Acute Respiratory Distress Syndrome (ARDS) and other related complications days after testing positive for Coronavirus.

Bayelsa state has so far recorded 12 confirmed cases of Coronavirus.

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